(Sexual seduction) What Does “Ghazal” Mean?

By Rhett Downs

  Ghazal ! The word originates from arabic, meaning, “way or mannerism of talking to or talking about women.” Thus in fact it s an expression of love! But in this ever changing world the ghazal has become a reflection of the life around us, and now there is hardly any sphere of human interaction which the ghazal hasn’t touched.

To better understand the finer nuances of Urdu ghazal it is imperative to understand the structure around which a ghazal is woven!

Classical Definition of Ghazal

Briefly stated Ghazal is a collection of Sher’s which follow the rules of ‘Matla’, ‘Maqta’, ‘Beher’, ‘Kaafiyaa’ and ‘Radif’. So to know what Ghazal is, it’s necessary to know what these terms mean.

To understand these terms easily , we will take an example.

1. koi ummid bar nahin aati

koi surat nazar nahin aati.

2. aage aati thi haale dil par hasi

ab kisi baat par nahin aati

3. hum wahan hain, jahan se humko bhi

kucch hamaari khabar nahin aati

4. kaabaa kis muh se jaaoge ‘Ghalib’

sharm tumko magar nahin aati

What is a Sher ?

It’s a poem of two lines. This definition is deceptively simple. Please note that, every Sher is a poem in itself ! A Sher does not need, anything around it, to convey the message. All the 4 stanzas in our example are independent poems, Sher’s.

So Ghazal is necessarily a collection of two-line-poems called Sher. So the Rafi solo “rang aur noor ki baaraat kise pesh karu” is NOT a Ghazal, as every stanza is of 3 lines, and not 2.

What are other restrictions ? Many, and important ones.

Any collection of Sher’s is not Ghazal. Some good examples are ; the famous Mukesh song from Yehoodi, “yeh mera deewaanaapan hai” ; and the title song of “dil apana aur preet parayi”. Each stanza in these songs can be considered as an independent Sher, but they are NOT Ghazal’s. To understand, why, we have to wait till ‘Kaafiyaa, ‘Radif’.

What is ‘Beher’ ?

‘Beher’ is the ‘meter’ of the Sher’s. It can be considered as the length of the Sher. Both the lines in the Sher *MUST* be of same ‘Beher’. And all the Sher’s in one Ghazal *MUST* be of the same ‘Beher’. There are 19 (!!) kinds of ‘Beher’. But in simple terms, ‘Beher’ is categorized in 3 classes. Short, medium, long.

Small :

ahale dairo-haram reh gaye

tere deewane kam reh gaye

Also Talat song, “dil-e-nadan tuze hua kya hai”

Medium :

umr jalwo me basar ho, ye zaruri to nahin

har shab-e-gam ki seher ho, ye zaruri to nahin

And by Gulzar, “ruke ruke se kadam, ruk ke baar baar chale”

Long :

ai mere humnashin, chal kahin aur chal, is chaman me ab apanaa guzaaraa nahin

baat hoti gulon ki, to seh lete hum, ab to kaaton pe bhi haq hamaaraa nahin

The filmfare winner, “Manzile apani jagah hai” !! Yes ! It IS a Ghazal. And the Shayar is Prakash Mehra !! surprise , surprise !!

So Ghazal is a collection of Sher’s of SAME ‘Beher’.

What is ‘Radif’ ?

In a Ghazal, second line of all the Sher’s MUST end with the SAME word/s. This repeating common words is the Radif’ of the Ghazal. In our example, the ‘Radif’ is “nahin aati”. Sometimes, the Ghazal becomes known by its ‘Radif’. eg. “jaraa aahista chal” sung by Pankaj Udhas. On RMIM we all know one Ghazal by the ‘Radif’ as “aahista aahista”, don’t we ? or is it 2 or 3 ?

What is ‘Kaafiyaa’ ?

‘Kaafiyaa’ is the rhyming pattern which all the words before ‘Radif’ MUST have. In our example the ‘Kaafiyaa’ is “bar”, “nazar”, “par”, “magar” etc. This is a necessary requirement. Something which is followed even in the exceptions to all these rules.

So Ghazal is a collection of Sher’s of same ‘Beher’, ending in same ‘Radif’ and having same ‘Kaafiyaa’. That’s the reason, why “yeh mera diwanapan hai” etc. are NOT Ghazals. There is no common thing which can be called ‘Kaafiyaa’ and ‘Radif’.

What is ‘Matla’ ?

The first Sher in the Ghazal *MUST* have ‘Radif’ in its both lines. This Sher is called ‘Matla’ of the Ghazal and the Ghazal is usually known after its ‘Matla’. There can be more than one ‘Matla’ in a Ghazal. In such a case the second one is called ‘Matla-e-saani’ or ‘Husn-e-matla’. In our example, the first Sher is the ‘Matla’.

What is ‘Maqta’ ?

A Shayar usually has an alias ie. ‘takhallus’ eg. Mirza Asadullakhan used ‘Ghalib’ as his ‘takhallus’ and is known by that. Other examples are ‘Daag’ Dehlvi, ‘Mir’ Taqi Mir, Said ‘Rahi’, Ahmed ‘Faraz’ etc. There is a Sher in a Ghazal, the last one, which has the Shayar’s ‘takhallus’ in it. A Shayar, can use the ‘Maqta’ very intelligently. He can “talk to himself” like one in our example. I have lots of favourite Sher’s which are ‘Maqta’ of some Ghazal. Some gems are

koi nam-o-nishan puchhe to ai kaasid bataa denaa,

takhallus ‘Daag’ hai, aur aahiqon ke dil me rehte hai

and

jab bhi milte hain, to kehte hain, “kaise ho ‘Shakil’”,

iske aage to koi baat nahin hoti hai

The first one uses the meaning of the ‘takhallus’ to create the magic, and the second one is just simple, simply beautiful.

To summarize, Ghazal is a collection of Sher’s (independent two-line poems), in which there is atleast one ‘Matla’, one ‘Maqta’ and all the Sher’s are of same ‘Beher’ and have the same ‘Kaafiyaa’ and ‘Radif’

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Chossing The Correct Wedding Dress Type

By Defne Weber

  In truth, in the grand scheme of things, the tradition isn’t even all that old. The white wedding party dress of right now is deep-seated tradition, and for several is worn to signify virtue as well as uphold tradition. Millions — the truth is billions — of women all over the world start thinking about the excellent white wedding gown prior to they have even found the perfect partner.

Britain is usually a place which is rife with traditions and legends, so it truly is little wonder that the tradition with the white wedding dress was started by the English Monarchy. It was the wedding party of Queen Victoria that spawned the interest and popularity of white wedding party dresses as we know them these days.

Queen Victoria married Albert of Saxe in 1840, and wore what would then have been considered a flamboyant white gown. Needless to say, this did not commence the tradition immediately; even so, a lot of ladies saw this as a statement of class and style, and copied the Queen by also getting married in white.

The white wedding party dress in those days had nothing to do with being virtuous — it was all about wealth. Getting married inside a white, extravagant gown was a sign that you simply could afford to buy a dress which you would never be able to wear again because of its type and colour (whites were not easy to clean in those days as they are currently!).

Of course, ladies still continued to be married in various colours and styles of dress — it absolutely was only the vain along with the wealthy that insisted on white to follow with the footsteps from the wealthy Monarch. However, during Edwardian times, the white wedding party dress once much more soared to new heights of popularity, as Coco Chanel unveiled its new knee-length white wedding party dress, complete with extravagant train.

Even so, with the depression that followed World War I along with the approach of Planet War II, several females continued to make do with whatever kind of dress they could afford, and this went on for decades. Some women would marry inside a short white informal wedding dress, which could then be dyed and utilized as an everyday dress. Again, it absolutely was only the fabulously wealthy that could actually afford to splurge on an elaborate gown.

On the other hand, from the 1950s onwards, as the planet watched Hollywood stars, royalty and members of high society get wed in stunning white gowns, the tradition of white became signed and sealed.

Luckily, legend and folklore has given way to individuality in recent years, and brides now enjoy having married within the colour of their option. Both celebrities and everyday women have injected their wedding dresses with their own sense of style and personality, and we have seen females marrying in colours ranging from delicate ivory to deepest red and even black.

Royalty and high society still tend to favour the tradition of marrying in white. Even so, since simply wearing a white wedding gown can no longer mark their stature due for the availability in the white wedding party dress, they now do this by infusing the dress with the most costly silks, pearls and material possible, producing it worth a king’s ransom by the time it is finished.

Luckily, we don’t all have to pay a fortune to appear stunning for our wedding party day, and there is now so much choice in colour, style, material and design that we can get married looking just the way we want — and without having to sell all of our worldly possessions to accomplish so!

The Internet is a good source for wedding dresses. You can enjoy excellent value for your money and unrivalled choice, enabling you to achieve just the appear and theme that you simply want for your special day. Whether you want a full-on white gown with all the trimmings, a easy and elegant ivory dress, an informal yet classy wedding party dress or something totally unique in a rich, vibrant colour, the Internet will offer you with access towards the excellent alternative.

Article Source : Article King Pro - Free Reprints and Distribution

Defne Weber searches and writes about how to choose gelinlik and gelinlik modelleri (wedding dress) at her website.

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